bh roberts evolution

26‑27 In the revelation to Oliver Cowdery in May 1829... the gift which the Lord says he has in his hand meant a stick which was like Aaron's Rod. And now? He was treated with the relatively new drug insulin. Roberts’s views on evolution, the age of the earth, the pre-earth existence, and the eternal progression of God were deemed too controversial, so his “masterwork” went unpublished. 2. [28], Mormon historians have debated whether the manuscript reflects Roberts's doubts or was a case of his playing the devil's advocate. With the support of the Roberts family, editor Stan Larson has corrected this sixty-year omission from the corpus of Mormon theology. Benjamin Roberts then abandoned his family. Roberts, the Church of Jesus Christ of Latter-day Saints’ most prolific writer and arguably its most effective defender, abandoned his belief in the Book of Mormon and the Prophet Joseph Smith during the last decade of his life. Evolution in public schools had become commonplace curriculum when Barbara 5rst began teaching, but having skipping the lesson with students for years, she decided it was time for individual research on evidence of Evolution in comparison with her Bible-led knowledge. Comprehensive History of The Church. The hottest issue addressed by Roberts’s manuscript was organic evolution. Dustin eventually deserted his family, and "after several reappearances, he finally disappeared completely. ^ Tim S. Reid, "Mormons and evolution: a history of B. H. Roberts and his attempt to reconcile science and religion," Ph.D. dissertation, Oregon State University, 1997. "[24], Roberts hoped that the church would publish his most elaborate theological treatise "The Truth, The Way, The Life", but his attempt to use contemporary scientific theory to bolster Mormon doctrine led, in 1930, to a conflict with Mormon apostle Joseph Fielding Smith, who had been influenced by the writings of young earth creationist George McCready Price. Roberts requested a special conference of the General Authorities of the Church late in 1921 to discuss how the Church would respond to attacks on the Book of Mormon based on ethnological, scientific, historical, anthropological, and philological approaches. Although much has been written describing the This dissertation will recount the history of this reaction as exemplified by the life and works of B. Critics of the Book of Mormon persistently claim that B.H. [27], Although Roberts continued to testify to the truth of the Book of Mormon, a foundational work of Mormonism, he also wrote three studies, unpublished until 1985, that wrestled with Book of Mormon problems. Smith publicly opposed Roberts's quasi-evolutionary views in deference to a literal reading of both the Bible and the Mormon scriptures. "[3] Ann Dustin was granted a divorce in 1884. "[12] Roberts became a fervent Democrat and was elected Davis County Delegate to the Utah State Constitutional Convention in 1894. After graduation (and the birth of his first child) Roberts was ordained a seventy in his local church branch and taught school to support his family. He could be abrasive in his defense of stubbornly held beliefs, but he had the capacity to change his views when confronted with new and persuasive evidence. Finally, Roberts wrote "A Parallel," a condensed version of his larger study, which demonstrated eighteen points of similarity between the two books, and in which he reflected that the imaginative Joseph Smith might have written the Book of Mormon without divine assistance. Roberts book ‘Studies of The Book of Mormon’ and Simon Southerton’s book ‘Losing A Tribe: Native Americans, DNA, and The Mormon Church back to back a few years ago and they meshed really well together I thought and couldn’t hardly put them down. o What was Joseph Fielding Smith’s thoughts on evolution in the book he published? [31], Roberts asserted that the authenticity of the Restoration must "stand or fall" on the truth of Joseph Smith's claim that the Book of Mormon was the history of an ancient people inscribed on a cache of gold plates; Roberts predicted that if church leaders did not address the historical problems of church origins and possible anachronisms in the Book of Mormon, these problems would eventually undermine "the faith of the Youth of the Church. Allen 1976, p. 383 . Roberts and Margaret had no children. A year after the death of his third wife, his companion in New York, Roberts returned to Utah; he was senior president of the First Council of Seventy from 1924 to his death. Adam Africa Age of the Earth Albert Einstein Ammonites amniotes Apostles Apples Archaeopteryx Artiodactyls Asteroids Atheism Atmosphere Atoms Australopithecus açaí B.H. From 1889 to 1894, Celia was exiled in Manassa, Colorado, to protect her husband from prosecution for unlawful cohabitation. J. Reuben Clark, who has the right to settle church doctrine? Roberts repeatedly (and for many years, unsuccessfully) asked church leaders to republish the articles as a multi-volume set. B.H. Grant in 1925. In this work he compared the Book of Mormon to the View of the Hebrews, written by Ethan Smith, and found significant similarities between them. Great interview and hope Shannon comes back for a follow up soon — I would love to hear more. The public confrontation between Smith and Roberts led to a private debate before the Quorum of the Twelve Apostles. Both Roberts and Thatcher refused to agree to the Political Manifesto and were suspended from their ecclesiastical offices. I read B.H. "[36] To Leonard J. Arrington, Roberts was "the intellectual leader of the Mormon people in the era of Mormonism's finest intellectual attainment. Five years later, issues of science and scripture came to a head over B.H. Following his release, he moved his families to Colorado and married a third wife, Dr. Margaret Curtis Shipp, either shortly before or shortly after Wilford Woodruff, president of the LDS Church, issued the 1890 Manifesto that prohibited solemnization of new plural marriages. In April of 1930, Mormon Apostle Joseph Fielding Smith publicly opposed Roberts's evolutionary views in favor of a literal reading of scripture. "[33] According to Richard and Joan Ostling, when Roberts's study became better known, especially after its publication by the University of Illinois Press in 1985, Mormon apologists "went into high gear" and "churned out responses" because "Roberts could not be dismissed as an outsider or an anti-Mormon."[34]. Roberts of the Seventy stated he believed otherwise and presented concerns. However, the encroachment of secular knowledge upon the isolation of the Saints resulted in a conservative reaction to secular learning. [2][3] (Roberts's third wife was seven years his senior and had obtained a degree in obstetrics. I have both, so I will be comparing and contrasting them later in the review. [3], In 1895, Roberts was the losing Democratic candidate for the U.S. House of Representatives, and Roberts believed LDS Church leaders, who were predominantly Republicans, "had unfairly influenced the election by publicly reprimanding him and fellow Democrat Moses Thatcher for running for office without express permission of the Church. [17] Roberts's six-volume History of the Church of Jesus Christ of Latter-day Saints: Period I, History of Joseph Smith, the Prophet by Himself featured "critical notes, new documents, sidebar headings for most paragraphs, and extensive interpretive essays that introduced each volume. Roberts became a miner and participated in the gambling and drinking typical of that time and place. ")[4] But Roberts eventually learned to read and, after a series of menial jobs, was apprenticed to a blacksmith while attending school. In Smith, Joseph Fielding, (compiler), Teachings of the Prophet Joseph Smith (Salt Lake City: Deseret Book Co., 1958 printing), the same quote is given, pp. Reaffirming a statement issued by the First Presidency of the Church in 1909, they agreed that God had created man; anything beyond this was mere speculation. He requested the conference, not bec… "[32], Roberts continued to affirm his faith in the divine origins of the Book of Mormon until his death in 1933; but as Terryl Givens has written, "a lively debate has emerged over whether his personal conviction really remained intact in the aftermath of his academic investigations. Individual leaders of the LDS Church have expressed a variety of opinions on biological evolution. Roberts, was first published in 1888 with new editions released as a late as 1924. [29] When he presented "A Book of Mormon Study" to church leaders, he emphasized that he was "taking the position that our faith is not only unshaken but unshakable in the Book of Mormon, and therefore we can look without fear upon all that can be said against it. In his major theological treatise, The Truth, The Way, The Life, Roberts tries to combine all extant knowledge, including the theory of evolution, into a coherent whole. [3] Roberts died on September 27, 1933, from complications of diabetes. 90 years ago today - Jan 7, 1931 B. H. Roberts defends his position which favors the theory of evolution and the existence of "preadamites" before a council of the Twelve Apostles. Adam Africa Age of the Earth Albert Einstein Ammonites amniotes Apostles Apples Archaeopteryx Artiodactyls Asteroids Atheism Atmosphere Atoms Australopithecus açaí B.H. Brigham D. Madsen (Salt Lake City, UT: Signature Books, 1999), 359–360. He was imprisoned in the Utah Territorial Prison for five months. B. H. Roberts’ The Life of John Taylor, which we just released, contains this discussion of Taylor’s An Examination Into and an Elucidation of the Great Principle of the Mediation and Atonement of Our Lord and Savior Jesus Christ (available on PG).The rest of this post consists of an extract from Chapter 42 of the former: In the main, it is a collection of … … Roberts died of diabetes one year after the debate and his masterwork remained unpublished until 1994. Roberts on Evolution Gospel and Man's Relationship to Deity, a book written by B.H. Reid_Tim_S.pdf: 1855306 bytes, checksum: ecec15da07495cb2e390b0250ed5742a (MD5). description.provenance : Submitted by Anna Opoien (, description.provenance : Approved for entry into archive by Linda Kathman(, description.provenance : Made available in DSpace on 2007-11-26T21:50:32Z (GMT). [3][7], During a brief return to Utah, Roberts took a second wife, Celia Dibble, by whom he had eight children. Three General Authorities were particularly … [5] He and Sarah eventually had seven children. regarding origins and creation. Roberts's most important work was a comprehensive treatment of Mormon history, which he began in 1909 as a series of monthly articles for a non-Mormon magazine. Grant Roberts had previously criticized a dogmatic anti-evolution pronouncement by Apostle Joseph Fielding Smith: "If Elder Smith is merely putting forth his … [8], In December 1886, while serving as associate editor of the Salt Lake Herald, Roberts was arrested on the charge of unlawful cohabitation. The Book of Mormon Studies of B. H. Roberts,", "B. H. Roberts's Studies of the Book of Mormon,", "Reflections on LDS Disbelief in the Book of Mormon as History,", "The Intellectual Tradition of the Latter-day Saints,", A Comprehensive History of the Church of Jesus Christ of Latter-day Saints, "Gospel Topics – The Manifesto and the End of Plural Marriage", Members of the United States House of Representatives from Utah, https://en.wikipedia.org/w/index.php?title=B._H._Roberts&oldid=998152052, Counselors in the General Presidency of the Young Men (organization), Mormon missionaries in the United Kingdom, Official historians of The Church of Jesus Christ of Latter-day Saints, Democratic Party members of the United States House of Representatives, Recipients of American presidential pardons, Short description is different from Wikidata, Latter Day Saint biography Infobox with missing parameters, Pages using infobox Latter Day Saint biography with unsupported parameters, Wikipedia articles with SNAC-ID identifiers, Wikipedia articles with Trove identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License, This page was last edited on 4 January 2021, at 01:59. In a letter to Church President Heber J. In a "Supplement" at the end of the book, Roberts takes on the topic of evolution. He posted bond to appear in court the next day and that night left on a mission to England.[3]. Upon coming to Utah Territory, Roberts settled in Bountiful, which he always from then on considered his home. In Roberts' view, the proposed pre-Adamites were not ancestors of humans, but life-forms that existed before the Adamic dispensation and that were eliminated by a cataclysm. There he rose to prominence as the president of the Tennessee Conference of the Southern States Mission. In England, Roberts served as assistant editor of the LDS Church publication the Millennial Star and completed his first book, the much reprinted The Gospel: An Exposition of Its First Principles (1888). Roberts and Joseph Fielding Smith? … The first, "Book of Mormon Difficulties: A Study," was a 141-page manuscript written in response to a series of questions by an inquirer, referred to Roberts by church president Heber J. Master files scanned at 600 ppi (256 B&W) using Capture Perfect 3.0 on a Canon DR-9080C in TIF format. Thatcher was more stubborn: he refused to sign, was expelled from the Quorum of the Twelve Apostles and barely evaded excommunication. This study provides a rhetorical analysis of the evolution rhetoric in one particular religion, The Church of Jesus Christ of Latter-day Saints (LDS Church), and focuses on the discourse of two prominent leaders in the LDS Church, B.H. Regardless of his ultimate religious beliefs, most scholars would accept the judgment of Brigham Madsen that Roberts possessed a "deeply embedded integrity, and above all ... fearless willingness to follow wherever his reason led him. … Follow B+H Global Linkedin Facebook Twitter Instagram WeChat 04:03 YYZ Visit Toronto studio 02:03 YYC Visit Calgary studio 01:03 SEA Visit Seattle studio 01:03 YVR Visit Vancouver studio 17:03 HKG Visit Hong Kong studio 17:03 PVG Visit Shanghai studio 16:03 SGN Visit Ho Chi Minh City studio 17:03 SIN Visit Singapore studio 13:03 DXB Visit Dubai studio The second statement, “Mormon View of Evolution,” was issued during the administration of President Heber J. Scholars Archive is a service of Oregon State University Libraries & Press, 121 The Valley LibraryCorvallis, OR 97331-4501, Contact UsServices for Persons with Disabilities, Copyright © 2018 Oregon State UniversityLicensed under the Apache License, Version 2.0, https://ir.library.oregonstate.edu/concern/graduate_thesis_or_dissertations/5h73pz62k, Roberts, B. H. (Brigham Henry), 1857-1933, Evolution -- Religious aspects -- Mormon Church, Oregon State University Libraries & Press. [10] He resigned as an editor of the Salt Lake Herald in 1896, giving his reason that the position that the paper had taken on the recent "Manifesto" was apt to place him in a false light. According to Leonard J. Arrington, former LDS Church Historian, “B. Early Mormon apostles BH Roberts, John A. Widtsoe, and James E. Talmage seemed to be very amenable to evolution. According to Pres. In the LDS Church there is a clear distinction among members (Mormons) between official and unofficial … In 1930, B. H. Roberts, the presiding member of the First Council of the Seventy, was assigned by the First Presidency to create a study manual for the Melchizedek priesthood holders of the church. "[22], Roberts "frequently took a broader view" of the place of the LDS Church "in the heavenly scheme of things than did some of his colleagues. The Church of Jesus Christ of Latter-day Saints (LDS Church) takes no official position on whether or not biological evolution has occurred, nor on the validity of the modern evolutionary synthesis as a scientific theory. Roberts correctly anticipated the future influence of secular humanism and the effect it would have on people’s faith in the historicity of the scriptures, including the Bible. Benjamin Roberts then abandoned his family. In the year of his birth both parents converted to the LDS Church. In 1902 he told the Saints that 'while the Church of Jesus Christ of Latter-day Saints is given a prominent part in this great drama of the last days, it is not the only force nor the only means that the Lord has employed to bring to pass those things of which His prophets in ancient times have testified. Roberts's early work is marked by speculation In 1923, Roberts, suffering from diabetes, collapsed at a conference "commemorating the Centennial anniversary of the revealed existence of the Book of Mormon." (One of the latter had killed a member of the mob before he was in turn slain. "[18] Roberts served as Assistant Church Historian from 1902 until his death in 1933.[19]. Are you sure you want to send a request to delete this work? Elder Roberts (1857-1933) was a prolific writer, theologian, thinker and a scrapper. He signed the manifesto, wrote a letter of apology to the First Presidency, and was reinstated. Near the end of his life he … This dissertation will recount the history of this reaction as exemplified by the life and works of B. H. Roberts. Roberts manuscript The Way, The Truth, The Life. John Sillito, in the Spring 2019 UHQ, traces the evolution of Roberts’s thought and motivations. In April 1922, President Grant and his counselors in the First Presidency called sixty-five-year-old B. H. Roberts to preside over one of the Church’s North American proselyting fields.12 Contrary to the norm, he was allowed to select his own mission assignment. Roberts wrote a novel Corianton (1889), published serially in The Contributor, and based on the story of Corianton, the son of Alma as told in the Book of Mormon. Below, we provide links to a sampling of the sources Sillito used to understand Roberts’s view of the league, as well as further reading about the league and the controversy surrounding it. 90 years ago today - Jan 7, 1931 B. H. Roberts defends his position ... which favors the theory of evolution and the existence of "preadamites" before a council of the Twelve Apostles. From 1922 to 1927, Roberts was appointed president of the Eastern States Mission, and there he created an innovative "mission school" to teach Mormon missionaries the most effective ways to proselytize. Assisted by the Perpetual Emigrating Fund, B. H. Roberts and a sister left England in April 1866. Your request will be reviewed and you will receive an email when it's processed. All creation, it declares, has come from a common stock, from a cell formed in the distant past. According to an articleo… )[9] Roberts was pardoned in 1894 by U.S. President Grover Cleveland. An expanded and variant version of this statement appears in History of the Church, 6:308-309, edited by B. H. Roberts (2nd ed., 1962). In the year of his birth both parents converted to the LDS Church. Further, although its viewpoint was "unabashedly Mormon", Roberts "disdained ... faith promoting myths" and "was a partisan, not an unquestioning apologist. Roberts and Joseph Fielding Smith. The other edition being published by Brigham Young University Studies. B. H. Roberts, Mormon Historian, A Comprehensive History of the Church, 6 vols., 1930, v. 1, pp. In the 20th century, the First Presidency of the LDS Church published doctrinal statements on the origin of man and creation. Thus most concepts belonging to evolutionary theory were not discussed at all. Man and beast … OCLC 2493259. Letter to Heber J. Although there has never been a formal declaration from the First Presidency addressing the general matter of organic evolution as a process for development of biological species, these documents make clear the official … 4, p. … The six-volume Comprehensive History of the Church of Jesus Christ of Latter-day Saints: Century I (3,459 pages) covered for the first time many late-19th- and early-20th-century developments. Roberts did not argue for evolution. [11], During the transitional period following 1890, the LDS Church disbanded its People's Party, "and the Saints were encouraged to align themselves with the national parties. Unfortunately, Roberts continued the confusing structure of the original, where various documents were spliced together and inaccurately attributed to Joseph Smith. S. A. Kenner (227 words) exact match in snippet view article find links to article Latter-day Saints (Provo: Brigham Young University Press, 1974) p. 83. The result is her... Read PDF Creationism Vs Evolution (Paperback) Authored by Dr Barbara R … Like many Church leaders who preceded him, Roberts believed that all Latter-day Saints should take full advantage of secular learning in order to best understand the workings of the It is unclear where in his retelling Lloyd stops paraphrasing Roberts and starts inserting his own commentary or thoughts on the meeting and Roberts … CVista PdfCompressor 3.1 was used for pdf compression and textual OCR. Finally, in 1930 the church agreed to publish it during its centennial celebration. (He was once disciplined by a Salt Lake bishop, who warned him that alcohol "would not only beat him to his knees but to his elbows and chin. Roberts’s views on evolution, the age of the earth, the pre-earth existence, and the eternal progression of God were deemed too controversial, so his “masterwork” went unpublished. Who responded to the conflicting teachings of B.H. No. [20] Though melodramatic and overly didactic, the novel has also been regarded as providing deep and useful portrayals of some of the characters. Roberts was born in Warrington, Lancashire, England, the son of Benjamin Roberts, an alcoholic blacksmith and ship plater, and Ann Everington, a seamstress. Smith had clashed with Roberts and other Apostles several times over the relationship … Roberts was denied a seat as a member of United States Congress because of his practice of polygamy. PDF derivative scanned at 300 ppi (256 B&W), using Capture Perfect 3.0, on a Canon DR-9080C. Tim S. Reid, "Mormons and evolution: a history of B. H. Roberts and his attempt to reconcile science and religion," Ph.D. dissertation, Oregon State University, 1997. harvnb error: no target: CITEREFPeterson1997 (. the Quorum of the Twelve decided that nothing could be gained by further consideration of the matter. He edited a popular six-volume history of the LDS Church and also wrote Studies of the Book of Mormon—published posthumously—which discussed the validity of the Book of Mormon as an ancient record. B. H. Roberts. "[26] "The Truth, The Way, The Life" was not published until 1994. While maintaining its "no position" stance, the LDS Church has produced a number of official publications that have included discussion and unofficial statements from these various church leaders on evolution and the "origin of man." Eastern States Mission President B. H. Roberts and the Book of Mormon. [25] The controversy was debated before the Quorum of the Twelve Apostles, and it "declared a draw: Neither the existence nor the nonexistence of pre-Adamites would constitute church doctrine. Roberts later wrote, "My childhood was a nightmare; my boyhood a tragedy." In his major theological treatise, The Truth, The Way, The Life, Roberts tries to combine all extant knowledge, including the theory of evolution, into a coherent whole. Vol. [2] In 1867, Roberts was baptized into the LDS Church by Seth Dustin, who two years later became his stepfather. Roberts seemed to prefer Margaret's company, "and this created some trouble" with his other families—although Roberts continued to have children by his other wives. After much deliberation, '"[23] Roberts' theology included belief in "the modern liberal doctrine of man and the optimism of the nineteenth century, and it required a bold, rebellious and spacious mind to grasp its full implication. The age limit of forty was waived—Roberts was then sixty—and Roberts became chaplain to the 145th Field Artillery, which arrived in France in September 1918 but did not see action before the Armistice was signed in November. 2 But his assertion that countless plants and animals lived long before the biblical chronology was controversial. [13], In 1898, Roberts was elected as a Democrat to the 56th Congress, but the House of Representatives refused to seat him because of his practice of polygamy. Returning to Salt Lake City in 1888, as full-time editor of The Contributor, he was chosen as one of the seven presidents of the First Council of the Seventy, the third-highest governing body in the LDS Church. Who published “The Mormon View of Evolution”, and why? Elder Joseph Fielding Smith, then an apostle, gave a General Conference talk in 1930 stating that there was no death before Adam and no such thing as “pre-Adamites.” B.H. The foremost and best-known theory of evolution is that all living things on earth, whether fish, insect, bird, beast, or man, are of the same pedigree. The LDS Church sent him on a mission to Iowa and Nebraska, "but because the cold weather was hard on his health, he was transferred to Tennessee in December of 1880." The prolonged battle that ensued to keep his seat, which was not successful, left Roberts bitter. See for instance Wesley P. Lloyd, journal, August 7, 1933, reprinted in “Discussion with Bro Roberts Very Interesting,” in The Essential B. H. Roberts, ed. Roberts's intellectual pursuits early in life reveal a period of Latter-day Saint history when Mormons enjoyed relative intellectual freedom. ISBN 0-87747-594-6. divine; according to Roberts, science should be a support and supplement to theology. Examples of this approach include B. H. Roberts, James E. Talmage, John A. Widtsoe, Henry B. Eyring, and Gordon B. Hinckley. Mormons and Evolution: A History of B. H. Roberts and His Attempt to Reconcile Science and Religion. It seems like Joseph Fielding Smith on the other hand, had an outsize influence on LDS thought, and tended more towards a creationist stance. The foundation for this claim is three studies of the Book of Mormon that Elder Roberts wrote in the … of bitstreams: 1 [3][35] He was survived by thirteen children and by his second wife. In Nebraska they joined a wagon train and proceeded to walk—for much of the way barefoot—to Salt Lake City, where they were met by their mother, who had preceded them. Deseret News, Aug. 23, 1865, 373; see also B. H. Roberts, Defense of the Faith and the Saints, 2:294 (1912). According to Leonard J. Arrington, former LDS Church Historian, “B. The story behind TWL is a little complex. Elder Roberts plainly taught that “The theory of evolution as advocated by many modern scientists lies stranded upon the shore of idle speculation … it is destructive of the grand, central truth of all revelation.” (The Gospel and Man’s Relationship to Deity, 7th edition, 1928, pp.265-267.) Entitled The Truth, The Way, The Life, the draft … Later in life, the conservative reaction to Roberts's belief in the theory of evolution is illustrative of the changing intellectual climate. To Theron who was … In 1878, Roberts married Sarah Louisa Smith, and in the same year he graduated first in his class from University of Deseret, the normal school precursor of the University of Utah. various reactions to the origin of Species in America, the Mormon reaction to Darwinism has been largely ignored. With the support of the Roberts family, editor Stan Larson has corrected this sixty-year omission from the corpus of Mormon theology. … Roberts proved a vocal member of the Convention, particularly in his opposition to women's suffrage. ", The LDS Church then issued the "Political Manifesto of 1895," which forbade church officers from running for public office without the approval of the Church. "[30] However, Roberts withheld some of his materials from the general authorities. Elder B. H. Roberts of the Presidency of the Seventy was seeking approval from the Brethren to publish a new book entitled “The Truth, The Way, The Life.” A particularly controversial part of the book was a discussion of pre-Adamic human races and how they would fit in with Adam and Eve and the time line of the creation and the fall. [3] "Tiring of evading federal authorities," Roberts surrendered in April 1889 and pleaded guilty to the charge of unlawful cohabitation. [3], Roberts wrote two biographies, a novel, eight historical narratives and compilations, and another dozen books about Mormon theology. [16] In the late 1890s, he also helped establish the Improvement Era and became the de facto editor of this official periodical of the LDS Church. Roberts's evolutionary views in favor of a literal reading of scripture. Though the latter compiler cites the Times and Seasons as his source, he actually … B.H. Roberts also served for many years as a leader of the church's Young Men's Mutual Improvement Association. Roberts, believing such a requirement was a basic infringement of his civil rights, capitulated just hours before the deadline of March 24, 1896. o What was the purpose of the Scopes “Monkey Trial”? Grant, Council, and Quorum of Twelve Apostles, March 15, 1922, in Roberts, The Church of Jesus Christ of Latter-day Saints, History of the Church of Jesus Christ of Latter-day Saints: Period I, History of Joseph Smith, the Prophet by Himself, Comprehensive History of the Church of Jesus Christ of Latter-day Saints: Century I, Young Men's Mutual Improvement Association, History of the Church of Jesus Christ of Latter-day Saints, (7 volumes), Comprehensive History of the Church of Jesus Christ of Latter-day Saints: Century I (6 volumes), Unseated members of the United States Congress, List of members-elect of the United States House of Representatives who never took their seats, List of United States Representatives expelled, censured, or reprimanded, "A Mormon "Widow" in Colorado: The Exile of Emily Wells Grant – BYU Studies", "Grover Cleveland: Proclamation 369—Granting Amnesty and Pardon for the Offenses of Polygamy, Bigamy, Adultery, or Unlawful Cohabitation to Members of the Church of Latter-Day Saints", "Keepapitchinin, the Mormon History blog » "Corianton": Genealogy of a Mormon Phenomenon", "'We Can See No Advantage to a Continuation of the Discussion': The Roberts/Smith/Talmage Affair,", "'Is There Any Way to Escape These Difficulties?' 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