. Joseph Smith Translation Friday, January 8, 2021. In fact, once the judgments happen it may be that the imagery used by John in this section will become much more clear. During the meridian of time, the Church was not able to bring forth that political kingdom, but itself was taken into the wilderness, or went into apostasy (see JST Revelation 12:14; D&C 86:3). (Salt Lake City: Deseret Book, 1951), 478. But it is the man child that has caused commentators the most difficulty. But again we have the same problem. Joseph Fielding Smith (Salt Lake City: Deseret Book, 1938), 290; hereafter cited as Teachings. John first describes, or rather attempts to describe the majesty and magnitude of the celestial kingdom where God dwells. Monte S. Nyman and Robert L. Millet (Provo, UT: Religious Studies Center, Brigham Young University, 1985), 251–70. This second volume of the Revelations and Translations series of The Joseph Smith Papers presents Joseph Smith’s revelations in the format that early Latter-day Saints most often experienced them. The title of the book in Greek is Apocalypsis, from which we get its other common name, the Apocalypse. For many outside of the Church, this is a crucial section in contextualizing the balance of the volume. He explains that the book is symbolic of the mission of John himself during these great events, which mission is to help gather the tribes of Israel (see D&C 77:14). 2. [25]. Published Volumes. In discussing Joseph Smith’s role as a revelator, I do so in the context of the revelations that were actually written down or transcribed and identified by him as being revelatory documents. The imagery of Nephi’s vision shows that the iron rod is a symbol of the word of God (see 1 Nephi 15:23–24) which helps somewhat, but in the JST, the Prophet dropped the imagery of smashed pottery and turned it instead into the idea of potter shaping and molding vessels. [28] But knowing that the first seal represents the first thousand years of the earth’s history (approximately 4000 to 3000 B.C.) There is no book, they say, that is more veiled or unrevealing than this one. And it is through the instrumentality of the Prophet Joseph Smith, and especially his work on the new translation of the scriptures, that the book of Revelation has become just that for us. The LDS church lists this as Doctrine and Covenants section 87. 00:17:07 - We are assigned sections 6-9 and the brief section about translation from Come Follow Me. Joseph Smith, aided by the Holy Spirit, made dozens of changes to the Book of Revelation. And the dragon stood before the woman which was delivered, ready to devour her child after it was born. John explains the symbols of the woman, the child, the rod of iron, the dragon, and Michael. Just the opposite is true. Click here for the lowest price! Review of Producing Ancient Scripture: Joseph Smith’s Translation Projects in the Development of Mormon Christianity, edited by Michael Hubbard MacKay, Mark Ashurst-McGee, and Brian M. Hauglid (Salt Lake City: University of Utah Press, 2020). Finally, the Prophet added to the concept of Christ’s second coming that he would come clothed in “the glory of his Father” and be accompanied by “ten thousand of his saints” (JST 1:7). Chapter 12 contains three great figures or signs “in the likeness of things on the earth” (JST v. 1)—a woman who is pregnant, a man child to whom she gives birth, and a great red dragon. Some years after his First Vision, Church members believe that Joseph was led to a hill near Palmyra, New York, where he received an ancient record from an angel known as Moroni. Zion with the Savior. [27]). However, evil men would remove many of those truths. But when we get to the opening of the sixth and seventh seals—those of our own time, as it were—we are helped immensely and learn the following: 1. The Joseph Smith Papers Revelations and Translations Volume 4 contains the Book of Abraham and related manuscripts. After the sounding of the seven trumpets of judgment, John heard “great voices in heaven, saying, The kingdoms of this world are become the kingdom of our Lord, and of his Christ” (JST Revelation 11:15). The common notion that it deals with beasts and plagues and mysterious symbolisms that cannot be understood by us is just not true. With that we conclude it is not Christ but Enoch that is represented. As was mentioned, fifteen questions are asked in that section about the book of Revelation. He says, “from the smoke issue evil spirits with the appearance of locusts. In this case, his “translation” consisted of looking at an English text and giving us a text that was not present in the first text at all but rather came as pure revelation. In sum, volume 4 of The Joseph Smith Papers, Revelations and Translation series, Book of Abraham and Related Transcripts, is an extraordinary scholarly accomplishment. These people will be subject to the political government, even though they are not members of the ecclesiastical kingdom which is the Church. Though not actually part of the JST text, section 77 was given as part of the translation process and therefore must be considered as part of the Joseph Smith Translation contributions. The Joseph Smith Translation of the Bible (JST). 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